Embeddedness of Indigenous Knowledges in Song and Fire

Tuesday, Nov 05, 2024

1:30pm - 3:30pm

Lecture by:
Al McDonald
Kelly Laurila

Indigenous knowledges weave wholism, interconnectedness, and relationships into all aspects of Indigenous ways of seeing, being, knowing, and doing. When one understands that they exist in an interconnected web of life, they may see how taking care of oneself is intimately connected to taking care of all of one’s relations. These relations not only mean human beings, but also the plants, trees, flyers, swimmers, crawlers, animals, land, water, sky world and all else in creation.
Through their Indigenous identities, Kelly (songcarrier) and Al (firekeeper) will share through stories, song, and fire what they have learned about how these knowledges are experienced within ceremony and healing. Since 2002, Kelly has brought Indigenous song into ceremonies, community events, and within a federal prison; not only for the purpose of singing, but as a means to invite spirit and healing and convey connectedness and movement to relational ways of being. For over 15 years Al has learned sacred teachings of the fire and how fire is present at all Indigenous ceremonies. Having been firekeeper at many ceremonies and gatherings, including a federal prison, Al has learned how spirit of the fire is connected to the spirit of the fire within oneself. Kelly and Al are deeply committed to facilitating the ignition of the Fire Within through song and ceremony as a means to help incarcerated Indigenous women and Two-Spirit individuals move toward healing and balance in their lives.
While colonization has violently impacted Indigenous peoples and intergenerational trauma is experienced by many Indigenous peoples in Canada (and around the world), it is through returning to Indigenous knowledges and cultural teachings that balance and healing within oneself and all one’s relations becomes possible.

About Al McDonald
Kelly Laurila

Al McDonald

Aanii my name is AL my spirit name is Miskoakiinin (Red Earth Man) I am Anishinaabe from Manitoulin Island. My family comes from Henvey Inlet First Nations. I follow the Anishinaabe Seven Grand Father Teachings. I have been involved with Aboriginal Ceremony for over 20years more specifically being blessed with teachings as a Firekeeper for the past 15years along with many other continued teaching from our Elders for which I am honored and grateful. The fire gives people safe and sometime quite space and opportunity for reflection, learning, prayer and a chance to offer our four Medicines Tobacco, Sage, Sweetgrass, Cedar and beyond. The fire gives us also the chance to feel the unconditional love that Creator gives to us.

 

 

Kelly Laurila

Greetings. This is Kelly here. I am an Indigenous Sami and Irish woman, settler, sundancer, songcarrier, social worker, academic scholar, and lecturer who was born on the original territory of the Anishinaabe and Cree peoples in Northern Ontario known as Treaty 61. Having learned much in my relationships with Indigenous peoples I see connectedness of all of life and in all my relations. My understanding informs who I am and how I walk in community, with reconciliation, and within the justice system.